I have heard the “a bad decision now is better than a good decision later” meme spouted in places as varied as military NCO schools, police academies and SWAT sources as advice to individuals. I think people who say stuff like that need to be clear that this applies in special circumstances… primarily “life and death” moments. I know a few people who would probably still be alive if they had slowed down and thought about what they were going to do before they did it.
June 12, 2013
June 6, 2013
Do not consider anything for your interest which makes you break your word, quit your modesty, or inclines you to any practice which will not bear the light or look the world in the face.
- Marcus Aurelius Antoninus
April 28, 2013
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“As you climb toward the throne of Command, on the very first step of success, you will come to a strange fountain where people try to slake the thirst of ambition. One of that fountain’s strange, contrary effects is that it makes us forget the past. I saw people drink from it and forget their former friends and acquaintances: witnesses to their former lowliness. They forgot even their brothers and sisters, and one drinker was such an arrogant barbarian that he did not recognize the father who engendered him, deleting from his memory all obligations, all favors received, wanting to be a creditor, not a debtor. Those who drank wanted to borrow, not to return. They forgot even themselves, and now that they were on the high seas, could barely remember that they had been spawned in puddles. They forgot all that could remind them of their dust and dung, all that would make them lower their feathers. They drank up ingratitude and affected gravity and remoteness, and wafted up strangely to their thrones, unable to recognize others, or recognize themselves. That is the way that honors change customs.”
April 5, 2013
This old post seemed appropriate in light of the conversation my previous post is involved in.
I find Kyudo an interesting art and an interesting subject for discussion of the term “martial art”. While Kyudo has its roots in combat archery and does use a weapon, it is obviously a spiritual and meditative pursuit rather than a combative skill. While Kyudo is called a “martial art”, I doubt that any Kyudo practitioner has delusions of being “combat effective” or believe that they are training in an art that will provide them with “street survival” skills. However I do believe that there are practitioners of various stylistic, meditative and “traditional” arts that DO believe such things. These are the people who believe that working on their “Chi” rather than their punching skills or physical conditioning will help them survive a confrontation. They are the people who think that a fight will somehow adhere to the protocols they follow at the dojo. These are the people who equate “martial art” with “combatives”. A Kyudo practitioner is not the same as a historic Japanese combat archer. A sport fencing master is not automatically someone who could survive a real sword fight and a master in a “martial art” who has never faced a resisting opponent should not be presumed to be more likely to prevail against someone who has.
October 21, 2012
“When you rise in the morning, give thanks for the light, for your life, for your strength. Give thanks for your food and for the joy of living. If you see no reason to give thanks, the fault lies in yourself.” -Tecumseh
October 5, 2012
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“As one looks back through the ages, all the great men are men of faith: the Newtons, Faradays, Darwins, Marconis, men with faith which they confirmed by experiment. Luther and Garibaldi, Washington and Lincoln, men of action as well as thought, were primarily men of faith. But infinitely above all, Jesus himself is the supreme example of a man of faith. Even on his cross he was absolutely confident, though as far as any human eye could see then, his faith, judged by results, was ‘unreasonable.’ The same is absolutely true of social life. The men who are really great and loved in social life are those who have faith in the meaning of life. Faith is the main factor in achieving the loftiest goal in any department of life.”
-Sir Wilfred T. Grenfell
October 5, 2012
Every so often I get into philosophical debates over “moral relativism”, the philosophized notion that right and wrong are not absolute values, but are personalized according to the individual and his or her circumstances or cultural orientation. My belief is that as a philosophy for living, relativism is simply an easy excuse to avoid taking a stand on anything at best and a rationalization for evil at worst. I just found this quote that sums up the idea that relativism is simply a thought game that leaves one with nothing to lay a hold of to help one to live a life of value.
“But the new rebel is a Skeptic and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. Thus he writes one book complaining that imperial oppression insults the purity of women, and then he writes another book (about the sex problem) in which he insults it himself. He curses the Sultan because Christian girls lose their virginity, and then curses Mrs. Grundy because they keep it. As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. A man denounces marriage as a lie, and then denounces aristocratic profligates for treating it as a lie. He calls a flag a bauble, and then blames the oppressors of Poland or Ireland because they take away that bauble. The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite skeptic is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.”
Orthodoxy – G. K. Chesterton.
October 3, 2012
October 1, 2012