warriorship


I’m participating in a discussion over at bullshido.net that may be interesting for a few of you to take a look at. The thread can be read from here:

http://www.bullshido.net/forums/showthread.php?t=120003

The topic of conversation is Jack Hoban’s use of Robert L Humphrey’s “Warrior Creed” in his 1988 book “Ninpo: Living and Thinking As a Warrior”. The creed is:

The Warrior Creed
By Dr. Robert L. Humphrey
(Iwo Jima Marine)

Wherever I go,
everyone is a little bit safer because I am there.

Wherever I am,
anyone in need has a friend.

Whenever I return home,
everyone is happy I am there.

It’s a better life!

Some readers have interpreted Hoban’s use of the creed to mean that wannabe Ninjas should stalk the streets making everyone safer. I’m giving the author the benefit of the doubt. Take a read and tell me what you think.

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Muromachi period samurai, 1538
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In light of some recent events, this post came to my mind so I decided to re-publish it.

If one would seek good companions, he will find them among those with whom he studies Learning and calligraphy. Harmful companions to avoid will be found among those who play go, chess and shakuhachi. There is no shame in not knowing these later amusements. Indeed, they are matters to be taken up only in the stead of wasting ones time completely.

A person’s good and evil are dependent on his companions. When three people are together there will always be an exemplary person among them, and one should choose the good person and follow his example. Looking at the bad person, one should correct his own mistakes.

-Hojo Nagauji (1432-1519 A.D.)

Hojo Nagauji was a “Fighting Samurai” and general of the late Muromachi Period. Some of his writings, namely The Twenty-One Precepts (of which this is a quote), are amongst the foundations of what we know as Bushido.

I find this passage interesting. In it he is advising his retainers to really consider who it is they associate with. He tells them to associate with people who are studious and avoid those who want to spend their time gambling, gaming and carousing. Furthermore he suggests looking for the “good example” in every crowd and avoid being like the bad example.

To apply this to our times does not take much re-contexing, as a matter of fact there are numerous sayings from various cultures that state the same:

Be honorable yourself if you wish to associate with honorable people.
-Welsh Proverb

Associate yourself with men of good quality if you esteem your own reputation. It is better be alone than in bad company.
-George Washington

I think this sentiment echoes a few of my previous posts; namely my “magic self-defense formula” and Col. Grossman’s “screw golf” sentiment.

We (including myself) have all been in those situations where we have been out on the town with our friends and gotten a little too drunk, done something too stupid or just made too much of a spectacle of ourselves in public. I do not want to come off as a prude, but too much of that sort of thing leads to nothing but trouble and does nothing but lead one from “the way”. If you associate with people who lead you into those types of situations it is time to consider the value of those people and its time to consider your own reasons for associating with them. I’m not suggesting that one needs to swear off alcohol or “going out” entirely. Even Hojo Nagauji did not say that. But he did say that “playing” was only to be considered over completely wasting ones time. If one desires to be considered a “professional” or a “warrior” then there are numerous things you could be doing to improve your skills and your survivability (“screw golf”) other than idle drinking. If drinking and partying is occupying more of your heart and mind then “the way” is, then I believe that you are living in a fantasy world where you want to “say you are… rather than BE.”

In the end, what I am suggesting is being “mindful” in everything you do. If you want to go out and enjoy yourself every now and then by all means do so. But do so “intentionally”. Likewise consider the people you associate with; are they examples you wish to emulate? Do you want other people to think of you the way they think of them? Are they worthy of respect? Are you?

In my opinion, if you find yourself getting “wasted” as routine entertainment, if you like to associate with criminals and “loser’s”, or if you are consistently acting in an undignified manner in public, you are debasing yourself, asking for trouble, and are far from the path of a “warrior”.

Retired Col. Lewis L. Millett wears his Medal ...

Retired Col. Lewis L. Millett wears his Medal of Honor, Distinguished Service Cross, Silver Star and other medals earned in World War II, Korea and Vietnam. He served as honorary colonel of the 27th Infantry Regiment Association and was active in veterans events almost to his death Nov. 14. See more at http://www.army.mil Hero who led last major U.S. bayonet charge dies (Photo credit: Wikipedia)

I was surfing round the net and discovered the wiki for Col. Lewis Millet. And like many from his generation, his life story is something to read.

Lewis Lee Millett, Sr.(December 15, 1920 – November 14, 2009) was a United States Army officer who received the Medal of Honor during the Korean War for leading the last major American bayonet charge.

He enlisted into the National Guard while still in high school and then in 1940 joined the United States Army Air Corps. When he thought that the United States would not participate in World War II he deserted and went to Canada with a friend where they joined the military and were sent to London. The U.S. did enter the war and by the time he made it to Europe they were in the fight so he transferred to theU.S. Army. While serving with the Army in World War II, he received a Silver Star for driving a burning ammunition truck away from a group of soldiers, before it exploded.

During the Korean War, he was awarded the United States military’s highest decoration, the Medal of Honor. The citation explains that he lead a bayonet charge against the enemy. He later served in the Vietnam War as well. He retired from the Army in 1973 and died ofcongestive heart failure in 2009.

His wiki is worth a read. At the end of the bayonet charge he lead, 20 of the 50 enemy KIA were found to have been killed by cold American steel. The last known large scale charge of its kind.

Samurai.jpg

Samurai.jpg (Photo credit: Andy Heather)

 

A quote that I use as a signature on an internet martial arts forum goes as follows:

“Mental bearing (calmness), not skill, is the sign of a matured samurai. A Samurai therefore should neither be pompous nor arrogant.”
- Tsukahara Bokuden

I think that the author makes an interesting point. I interpret this passage as saying that all Samurai have the same “basic training”. One can expect that a Samurai has skill with the sword, the bow, a spear, horseback riding and so on. The mature Samurai though, he possesses the presence of mind and calm demeanor that allow him to apply those skills freely and at the opportune time.

I’ve often thought about how this applies to modern combatives. An average practitioner is expected to have some training in basic combative skill. The thing that will set that student apart from others will be that “switch” between the physical techniques and “mental incorporation” for lack of a better term. A black belt with an encyclopedic knowledge of technique that “tweaks out” under stress is worthless. An untrained person who can stay calm under stress, grab a ball point pen and stab an attacker “about the head and neck” with it is a successful survivor. Mental bearing, willingness to commit and a pre-thought “action plan” are key. I honestly believe that successful martial arts training has more to do with getting a person to ACT when the time comes to act, the technique or system is secondary to this. I think that the advantage being seen in MMA is due to their training program vs any “technical superiority”. They train to take and deliver blows. They train against resisting opponents. I think that almost any martial art can reap these benefits through a re-evaluation of their training protocols. However, not everybody studies martial arts for this purpose. Studios that depend on the children’s programs, the fitness pitches or the “hobbyist” martial arts students will not attract or retain as many people as they would like if they make the training too demanding. It comes down to the instructor and his goals.

On another point, people who take this business seriously need to “pre-plan” for as many situations as they can dream up. Even if the solution is as simple as “I will never allow myself to be forced into a car and transported elsewhere. I’d rather fight and die quickly on the spot than be taken somewhere to die”. The survivor needs to have a basic “mental flowchart” already downloaded into the brain. This will foster this “mental bearing”.

I think that the pursuit of this state of mind is what attracts many martial artists to Zen and meditation; but while that can be a substantial aid I don’t see it as a “magic potion” unless it is made into a part of ones everyday life. Often it seems that westerners look at things like Zen as a “martial arts supplement”…take your daily dosage and watch the amazing results. I think that benefits like these are cumulative and the changes so slow and subtle that a person will rarely notice a change in themselves. Taking that route requires a life long commitment and a permanent shift in ones concept of reality.

The best way to learn to control your mind under stress is to “inoculate” yourself against it. Face the small battles everyday. Push yourself physically and mentally. Train to work through fatigue, fear and stress. Another thing I have often read about mindset is paraphrased as “you are how you choose to think”. In other words “act calm” under stress, even if you don’t think you are calm. For all intents and purposes, you will be controlling your mental state and if done long enough you will find that you really do start remaining calm under stress. Life rarely has “magical transformations”, most change comes from consistency. The formation of good habit is key.

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Samurai Sword
Image by ElPablo! via Flickr

While on the Way:

-Do not turn your back on the various Ways of this world.
-Do not scheme for physical pleasure.
-Do not intend to rely on anything.
-Consider yourself lightly; consider the world deeply.
-Do not ever think in acquisitive terms.
-Do not regret things about your own personal life.
-Do not envy another’s good or evil.
-Do not lament parting on any road whatsoever.
-Do not complain or feel bitterly about yourself or others.
-Have no heart for approaching the path of love.
-Do not have preferences.
-Do not harbor hopes for your own personal home.
-Do not have a liking for delicious food for yourself.
-Do not carry antiques handed down from generation to generation.
-Do not fast so that it affects you physically.
-…do not be fond of material things.
-…do not begrudge death.
-Do not be intent on possessing valuables or a fief in old age.
-Respect the gods and Buddhas, but do not depend on them.
-Though you give up your life, do not give up your honor.
-Never depart from the Way of martial arts.

Second Day of the Fifth Month, Second Year of Shoho [1645]
Shinmen (Miyamoto) Musashi

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Japanese helm and armor, from Metropolitan Mus...

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I just read this passage from the Hagakure:

There are many people who, by being attached to a martial art and taking apprentices, believe that they have arrived at the full stature of a warrior. But it is a regrettable thing to put forth much effort and in the end become an “artist.” In artistic technique it is good to learn to the extent that you will not be lacking. In general, a person who is versatile in many things is considered to be vulgar and to have only a broad knowledge of matters of importance.

The way I read it, Yamamoto Tsunetomo was saying that some people look at teaching, practicing or dedicating themselves in a martial art as the pinnacle of “warriorship” but that becoming an “artist” and being a “warrior” are two different things.

He furthermore says that when learning “artistic technique” it is good to learn only enough to be proficient, but he says that only having a broad knowledge of matters of importance is “vulgar”.

I am a bit confused by this passage. The first part, where he says that it would be “regrettable” to become an artist, I think I understand. It seems to me that he is saying “look..a warrior USES martial arts to accomplish his goals…martial arts do not define the warrior. Don’t get so involved in practicing the martial arts that you forget what your job is.”

I tend to agree with that sentiment. I have stated repeatedly in my writings here that I think that simply teaching or training in a martial art doesnt place you in the “warrior class“. If you want to BE a warrior, you have to get out there and put your ass on the line FOR something. Enlist, become a Fireman, an EMT, a cop, join the Peace Corps…get out there and DO something. Even if you have no martial arts experience I believe that you are closer to being a “warrior” than someone who goes to the corner dojo twice a week.

The people who hone their martial skills, the citizens who attend every firearms school from Blackwater to Gunsite…they are training in the “warrior arts” or perhaps trying to live “AS a warrior”, which is perfectly fine and honorable. Many of them are simply enjoying a hobby, some are preparing themselves to be self-sufficient in defensive skills, and myrid other legitimate reasons. Then there are some who think that practicing the skills of the warrior somehow “makes” them a warrior, but paying to learn all the skills and techniques of a Navy SEAL isnt the “same as” BEING a Navy SEAL.

So I agree…being an “artist” and being a “warrior” are different things. Then again, perhaps I am simply interpreting this writing to match my opinion because Tsunetomo goes on to say:

In artistic technique it is good to learn to the extent that you will not be lacking. In general, a person who is versatile in many things is considered to be vulgar and to have only a broad knowledge of matters of importance.

I can read the first part  in two ways. Either he is saying; “when you are an Artist you can “get away with” learning enough so as to not be lacking”. Or he is saying; “when you are a warrior who is learning an artistic technique it is best to not waste your time honing it too much to the detriment of other skills”.

I think that the last sentence tends to support the first interpretation. As if the writer is saying “well..if you are an Artist then learning enough to get by in many skills is all well and good, but being a generalist is vulgar.”

That tends to run contrary to my understanding of what “artist” means though. I would think that the “artist” would be concerned with refining and honing every minutiae of technique, while the warrior has many skills he/she needs to do their job.

Then again perhaps the authors “artist” was different than our modern interpretation of the term. Maybe he was saying; “Martial Artists are interested in learning anything and everything to do with their art so they tend to learn just enough to be skillful in those many things. The Warrior should not worry about gaining many mediocre skills, he should focus on becoming expert at his necessary skills (i.e. swordsmanship, archery, horesmanship etc.).”

To make a modern military analogy, this is like saying a “military artist” would be someone who tries to learn about everything; artillery, airborne operations, naval operations, intelligence, infantry tactics, armor etc. As such the “military artist” gains a broad but shallow knowledge of all these skills. Its as if Tsunetomo is saying “dont be a Military Artist…focus on your infantry skills. You may not know squat about Tank Warfare but you will be an Infantry expert.”

I wish that Tsunetomo was around so I could ask him to clarify. Does anybody else have an interpretation of this passage that differs from mine?

Any way you interpret it, this passage raises some interesting thoughts about the relationship between your “mission” and your training goals.

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Nine-Dragon Screen-1

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The Hagakure says the following:

In China there was once a man who liked pictures of dragons, and his clothing and furnishings were all designed accordingly. His deep affection for dragons was brought to the attention of the dragon god, and one day a real dragon appeared before his window. It is said that he died of fright. He was probably a man who always spoke big words but acted differently when facing the real thing.

This passage makes me think about the tendency to confuse the trappings and the skills involved in “warriorship” with the deeds that are the REAL substance of it. How many times have you seen the IT/web professional who accumulates helmets, plate carriers, chest rigs, 2K carbines and attends 3-5 “tactical carbine” courses a year? Nothing wrong with that, but don’t confuse the trappings with the “doings”. And beyond that, to me this passage talks about the difference between the “appearance” and the “guts”. The webdude with the tactical firearms hobby who “dies of fright” when the Tactical Gods drop him into a real firefight illustrates that skills and mindset/attitude are two different things.

It’s the same with the martial arts, strutting around like you are “SOMEBODY” because you have a black belt shows me that you have a self-esteem problem. You are a person with a skill. Your skill is no more or less important than a person with a skill in carpentry, dance, accounting or electrical engineering. Show me what kind of person you are by what you do in the world. You don’t have to be a SEAL or a tactical guru to be “someone”. The type of person you are will always be more important than the skills you acquire.

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This 1848 drawing of the famous Chief Tecumseh...

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So live your life that the fear of death can never enter your heart.

Trouble no one about their religion; respect others in their view, and demand that they respect yours.

Love your life, perfect your life, beautify all things in your life.

Seek to make your life long and its purpose in the service of your people.

Prepare a noble death song for the day when you go over the great divide.

Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place.

Show respect to all people and grovel to none.

When you arise in the morning give thanks for the food and for the joy of living.

If you see no reason for giving thanks, the fault lies only in yourself.

Abuse no one and no thing, for abuse turns the wise ones to fools
and robs the spirit of its vision.

When it comes your time to die, be not like those whose hearts are filled with the fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way.

Sing your death song and die like a hero going home.

-Tecumseh

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