This old post seemed appropriate in light of the conversation my previous post is involved in.

I find Kyudo an interesting art and an interesting subject for discussion of the term “martial art”. While Kyudo has its roots in combat archery and does use a weapon, it is obviously a spiritual and meditative pursuit rather than a combative skill. While Kyudo is called a “martial art”, I doubt that any Kyudo practitioner has delusions of being “combat effective” or believe that they are training in an art that will provide them with “street survival” skills. However I do believe that there are practitioners of various stylistic, meditative and “traditional” arts that DO believe such things. These are the people who believe that working on their “Chi” rather than their punching skills or physical conditioning will help them survive a confrontation. They are the people who think that a fight will somehow adhere to the protocols they follow at the dojo. These are the people who equate “martial art” with “combatives”.  A Kyudo practitioner is not the same as a historic Japanese combat archer. A sport fencing master is not automatically someone who could survive a real sword fight and a master in a “martial art” who has never faced a resisting opponent should not be presumed to be more likely to prevail against someone who has.

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I’m participating in a discussion over at bullshido.net that may be interesting for a few of you to take a look at. The thread can be read from here:

http://www.bullshido.net/forums/showthread.php?t=120003

The topic of conversation is Jack Hoban’s use of Robert L Humphrey’s “Warrior Creed” in his 1988 book “Ninpo: Living and Thinking As a Warrior”. The creed is:

The Warrior Creed
By Dr. Robert L. Humphrey
(Iwo Jima Marine)

Wherever I go,
everyone is a little bit safer because I am there.

Wherever I am,
anyone in need has a friend.

Whenever I return home,
everyone is happy I am there.

It’s a better life!

Some readers have interpreted Hoban’s use of the creed to mean that wannabe Ninjas should stalk the streets making everyone safer. I’m giving the author the benefit of the doubt. Take a read and tell me what you think.

Muromachi period samurai, 1538
Image via Wikipedia

In light of some recent events, this post came to my mind so I decided to re-publish it.

If one would seek good companions, he will find them among those with whom he studies Learning and calligraphy. Harmful companions to avoid will be found among those who play go, chess and shakuhachi. There is no shame in not knowing these later amusements. Indeed, they are matters to be taken up only in the stead of wasting ones time completely.

A person’s good and evil are dependent on his companions. When three people are together there will always be an exemplary person among them, and one should choose the good person and follow his example. Looking at the bad person, one should correct his own mistakes.

-Hojo Nagauji (1432-1519 A.D.)

Hojo Nagauji was a “Fighting Samurai” and general of the late Muromachi Period. Some of his writings, namely The Twenty-One Precepts (of which this is a quote), are amongst the foundations of what we know as Bushido.

I find this passage interesting. In it he is advising his retainers to really consider who it is they associate with. He tells them to associate with people who are studious and avoid those who want to spend their time gambling, gaming and carousing. Furthermore he suggests looking for the “good example” in every crowd and avoid being like the bad example.

To apply this to our times does not take much re-contexing, as a matter of fact there are numerous sayings from various cultures that state the same:

Be honorable yourself if you wish to associate with honorable people.
-Welsh Proverb

Associate yourself with men of good quality if you esteem your own reputation. It is better be alone than in bad company.
-George Washington

I think this sentiment echoes a few of my previous posts; namely my “magic self-defense formula” and Col. Grossman’s “screw golf” sentiment.

We (including myself) have all been in those situations where we have been out on the town with our friends and gotten a little too drunk, done something too stupid or just made too much of a spectacle of ourselves in public. I do not want to come off as a prude, but too much of that sort of thing leads to nothing but trouble and does nothing but lead one from “the way”. If you associate with people who lead you into those types of situations it is time to consider the value of those people and its time to consider your own reasons for associating with them. I’m not suggesting that one needs to swear off alcohol or “going out” entirely. Even Hojo Nagauji did not say that. But he did say that “playing” was only to be considered over completely wasting ones time. If one desires to be considered a “professional” or a “warrior” then there are numerous things you could be doing to improve your skills and your survivability (“screw golf”) other than idle drinking. If drinking and partying is occupying more of your heart and mind then “the way” is, then I believe that you are living in a fantasy world where you want to “say you are… rather than BE.”

In the end, what I am suggesting is being “mindful” in everything you do. If you want to go out and enjoy yourself every now and then by all means do so. But do so “intentionally”. Likewise consider the people you associate with; are they examples you wish to emulate? Do you want other people to think of you the way they think of them? Are they worthy of respect? Are you?

In my opinion, if you find yourself getting “wasted” as routine entertainment, if you like to associate with criminals and “loser’s”, or if you are consistently acting in an undignified manner in public, you are debasing yourself, asking for trouble, and are far from the path of a “warrior”.

Retired Col. Lewis L. Millett wears his Medal ...

Retired Col. Lewis L. Millett wears his Medal of Honor, Distinguished Service Cross, Silver Star and other medals earned in World War II, Korea and Vietnam. He served as honorary colonel of the 27th Infantry Regiment Association and was active in veterans events almost to his death Nov. 14. See more at http://www.army.mil Hero who led last major U.S. bayonet charge dies (Photo credit: Wikipedia)

I was surfing round the net and discovered the wiki for Col. Lewis Millet. And like many from his generation, his life story is something to read.

Lewis Lee Millett, Sr.(December 15, 1920 – November 14, 2009) was a United States Army officer who received the Medal of Honor during the Korean War for leading the last major American bayonet charge.

He enlisted into the National Guard while still in high school and then in 1940 joined the United States Army Air Corps. When he thought that the United States would not participate in World War II he deserted and went to Canada with a friend where they joined the military and were sent to London. The U.S. did enter the war and by the time he made it to Europe they were in the fight so he transferred to theU.S. Army. While serving with the Army in World War II, he received a Silver Star for driving a burning ammunition truck away from a group of soldiers, before it exploded.

During the Korean War, he was awarded the United States military’s highest decoration, the Medal of Honor. The citation explains that he lead a bayonet charge against the enemy. He later served in the Vietnam War as well. He retired from the Army in 1973 and died ofcongestive heart failure in 2009.

His wiki is worth a read. At the end of the bayonet charge he lead, 20 of the 50 enemy KIA were found to have been killed by cold American steel. The last known large scale charge of its kind.

 

 

Samurai Sword
Image by ElPablo! via Flickr

While on the Way:

-Do not turn your back on the various Ways of this world.
-Do not scheme for physical pleasure.
-Do not intend to rely on anything.
-Consider yourself lightly; consider the world deeply.
-Do not ever think in acquisitive terms.
-Do not regret things about your own personal life.
-Do not envy another’s good or evil.
-Do not lament parting on any road whatsoever.
-Do not complain or feel bitterly about yourself or others.
-Have no heart for approaching the path of love.
-Do not have preferences.
-Do not harbor hopes for your own personal home.
-Do not have a liking for delicious food for yourself.
-Do not carry antiques handed down from generation to generation.
-Do not fast so that it affects you physically.
-…do not be fond of material things.
-…do not begrudge death.
-Do not be intent on possessing valuables or a fief in old age.
-Respect the gods and Buddhas, but do not depend on them.
-Though you give up your life, do not give up your honor.
-Never depart from the Way of martial arts.

Second Day of the Fifth Month, Second Year of Shoho [1645]
Shinmen (Miyamoto) Musashi

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Japanese helm and armor, from Metropolitan Mus...

Image via Wikipedia

I just read this passage from the Hagakure:

There are many people who, by being attached to a martial art and taking apprentices, believe that they have arrived at the full stature of a warrior. But it is a regrettable thing to put forth much effort and in the end become an “artist.” In artistic technique it is good to learn to the extent that you will not be lacking. In general, a person who is versatile in many things is considered to be vulgar and to have only a broad knowledge of matters of importance.

The way I read it, Yamamoto Tsunetomo was saying that some people look at teaching, practicing or dedicating themselves in a martial art as the pinnacle of “warriorship” but that becoming an “artist” and being a “warrior” are two different things.

He furthermore says that when learning “artistic technique” it is good to learn only enough to be proficient, but he says that only having a broad knowledge of matters of importance is “vulgar”.

I am a bit confused by this passage. The first part, where he says that it would be “regrettable” to become an artist, I think I understand. It seems to me that he is saying “look..a warrior USES martial arts to accomplish his goals…martial arts do not define the warrior. Don’t get so involved in practicing the martial arts that you forget what your job is.”

I tend to agree with that sentiment. I have stated repeatedly in my writings here that I think that simply teaching or training in a martial art doesnt place you in the “warrior class“. If you want to BE a warrior, you have to get out there and put your ass on the line FOR something. Enlist, become a Fireman, an EMT, a cop, join the Peace Corps…get out there and DO something. Even if you have no martial arts experience I believe that you are closer to being a “warrior” than someone who goes to the corner dojo twice a week.

The people who hone their martial skills, the citizens who attend every firearms school from Blackwater to Gunsite…they are training in the “warrior arts” or perhaps trying to live “AS a warrior”, which is perfectly fine and honorable. Many of them are simply enjoying a hobby, some are preparing themselves to be self-sufficient in defensive skills, and myrid other legitimate reasons. Then there are some who think that practicing the skills of the warrior somehow “makes” them a warrior, but paying to learn all the skills and techniques of a Navy SEAL isnt the “same as” BEING a Navy SEAL.

So I agree…being an “artist” and being a “warrior” are different things. Then again, perhaps I am simply interpreting this writing to match my opinion because Tsunetomo goes on to say:

In artistic technique it is good to learn to the extent that you will not be lacking. In general, a person who is versatile in many things is considered to be vulgar and to have only a broad knowledge of matters of importance.

I can read the first part  in two ways. Either he is saying; “when you are an Artist you can “get away with” learning enough so as to not be lacking”. Or he is saying; “when you are a warrior who is learning an artistic technique it is best to not waste your time honing it too much to the detriment of other skills”.

I think that the last sentence tends to support the first interpretation. As if the writer is saying “well..if you are an Artist then learning enough to get by in many skills is all well and good, but being a generalist is vulgar.”

That tends to run contrary to my understanding of what “artist” means though. I would think that the “artist” would be concerned with refining and honing every minutiae of technique, while the warrior has many skills he/she needs to do their job.

Then again perhaps the authors “artist” was different than our modern interpretation of the term. Maybe he was saying; “Martial Artists are interested in learning anything and everything to do with their art so they tend to learn just enough to be skillful in those many things. The Warrior should not worry about gaining many mediocre skills, he should focus on becoming expert at his necessary skills (i.e. swordsmanship, archery, horesmanship etc.).”

To make a modern military analogy, this is like saying a “military artist” would be someone who tries to learn about everything; artillery, airborne operations, naval operations, intelligence, infantry tactics, armor etc. As such the “military artist” gains a broad but shallow knowledge of all these skills. Its as if Tsunetomo is saying “dont be a Military Artist…focus on your infantry skills. You may not know squat about Tank Warfare but you will be an Infantry expert.”

I wish that Tsunetomo was around so I could ask him to clarify. Does anybody else have an interpretation of this passage that differs from mine?

Any way you interpret it, this passage raises some interesting thoughts about the relationship between your “mission” and your training goals.

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Nine-Dragon Screen-1

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The Hagakure says the following:

In China there was once a man who liked pictures of dragons, and his clothing and furnishings were all designed accordingly. His deep affection for dragons was brought to the attention of the dragon god, and one day a real dragon appeared before his window. It is said that he died of fright. He was probably a man who always spoke big words but acted differently when facing the real thing.

This passage makes me think about the tendency to confuse the trappings and the skills involved in “warriorship” with the deeds that are the REAL substance of it. How many times have you seen the IT/web professional who accumulates helmets, plate carriers, chest rigs, 2K carbines and attends 3-5 “tactical carbine” courses a year? Nothing wrong with that, but don’t confuse the trappings with the “doings”. And beyond that, to me this passage talks about the difference between the “appearance” and the “guts”. The webdude with the tactical firearms hobby who “dies of fright” when the Tactical Gods drop him into a real firefight illustrates that skills and mindset/attitude are two different things.

It’s the same with the martial arts, strutting around like you are “SOMEBODY” because you have a black belt shows me that you have a self-esteem problem. You are a person with a skill. Your skill is no more or less important than a person with a skill in carpentry, dance, accounting or electrical engineering. Show me what kind of person you are by what you do in the world. You don’t have to be a SEAL or a tactical guru to be “someone”. The type of person you are will always be more important than the skills you acquire.

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Warrior (comics)
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Low Tech Combat has an interesting post up about the use of the term “Warrior”.

http://www.lowtechcombat.com/2012/02/warrior-is-dead-long-live-warrior.html

When you type in the query “What is a Warrior” to Google, you get over 25,000,000 results. Yes, that’s twenty-five million.

And yet it is still such a disputed topic.

Many argue about what a warrior is and is not.

Some argue that only a man that has fought in a war and returned is a warrior. Others say a brave child who has fought off cancer is a warrior.

There are many other classifications and strong opinions on what may be allowed to be defined as a warrior and what must not be.

Others profusely despise the term in its entirety. The term has lost all meaning in the 21st century pop culture where young men learn their morales from day time soap operas and shiny movies whilst drinking soft drink and eating fairy floss.

Such people believe the term has been both over romanticized and distilled down into a feel good term that can be attached to anyone who shows basic goodness.

Let’s get to the bottom of this…

Take the time to read LTC’s definition of the term.

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